When we want vengeance, we want to get back—but Isaiah 1:24–25 shows a God who wants to get back to good, and that difference is harder to hold onto than it sounds when the anger is righteous and the wrong is real.
Who is supposed to teach whom? Pastor Tim thinks about that as we turn to Deuteronomy next in 52 Verses, 52 Books and 52 Weeks for 2026.
We tend to measure our worth by what we bring to the table, but Paul’s testimony in 1 Timothy 1:12 turns that calculus upside down. He could speak of his calling despite his failures because God’s strength doesn’t depend on ours.
How can those who have known God’s rescue still chase worldly compromise that looks so much like success? That is the exasperated cry of Isaiah 1:21 as the faithful city becomes a harlot—once full of justice, now only murderers, its silver turned to dross.
Pastor Tim helps us to make sense of meaning of “antichrists” and truth in 2 John as we continue in 52 Verses, 52 Books and 52 Weeks for 2026.
We need to know what things are for and use them in the right way in life. That’s true of God’s law just like anything else.
We’ve all tried to manage our relationship with God on our own terms—keeping up appearances, going through the motions, assuming good effort is good enough. Isaiah 1:18 cuts through that with a direct invitation: “Come now, let us reason together, says the Lord”—and the question it presses is whether we’ll actually stop and think about what he’s offering.
As we enter into a season of preparation in the weeks ahead of Easter, Ash Wednesday is a time to stop, reflect and place before God those sins and struggles we are burdened by. Join us for a brief evening prayer service that will include receiving ashes, a sign God’s people have participated in since the Old Testament times to express our frailty before God. As we take this time together, we will be reminded of the life He offers us in His Word.
How much religious activity would it take to make up for the parts of life we still withhold from God? In Isaiah 1, Israel brings a multitude of sacrifices, gathers for solemn assemblies, and makes many prayers—yet God addresses his people as Sodom and Gomorrah and says their worship has become a burden to him.