We’ve all sensed it—a choice that seemed perfect in the moment, but leaves us listing further down the road. Matthew 7:24–27 presents two builders, two houses, nearly identical except for what lies beneath, and asks which foundation will hold when the rains come.
You can confess Jesus as Lord, cast out demons, do mighty works—and still hear him say, “I never knew you.” Matthew 7:21–23 cuts past everything we think proves we’re his followers, asking instead the question that actually matters: Does he know you?
Jesus warns in Matthew 7 that the most dangerous kind of false teaching comes from one dressed like a sheep. By the time you realize there’s a wolf underneath, it’s frighteningly close. How do we keep alert when such sounds deceptively good?
How do so many other people seem to fall for the “wide gate” of worldliness and we don’t? Or have we fallen for it and we don’t even realize it?
In our sinful human nature we’re all hypocrites—quick to see the masks on everyone else, almost never on ourselves. Jesus meets that very tendency in Matthew 7:12 with a rule most people already know by heart: whatever you wish that others would do to you, do also to them.
Even after turning our lives over to Christ, we can still pray as though God were there to serve our wants and protect our plans. In Matthew 7, Jesus says, “Ask, seek, and knock,” raising a searching question for daily prayer: When we belong to Him, what should we be asking our Father to give?
Jesus calls us to a path of healthy sharing of His Kingdom led by discernment and patience.
When Jesus says that we should get the log out of our own eye before helping someone get a speck out, what does He have in mind? Is He calling us to stop making any moral judgments?