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We crave freedom, but Bob Dylan was right when he sang, “You Gotta Serve Somebody.” No matter how strong that craving, we’ll find ourselves serving either righteousness or unrighteousness.
When the old broken software finally gives way to something that works, the last thing you'd do is press every button just to break the new one on purpose. Yet that same impulse faces us in the Christian life, and Paul confronts it head-on in Romans 6:14-15: since we are not under law but under grace, shall we sin?
Even good things we pursue can drift from their real meaning into empty gestures that change nothing. Sin whispers the same trade—“focus on me and I’ll give you what you want”—yet Paul answers it in Romans 6: do not let sin reign in your mortal body so that you obey its desires, but present yourselves to God as those brought from death to life.
How does a people God has blessed so richly turn their backs on him? Isaiah 1 opens with God’s lament over Jerusalem—once full of justice, now a harlot filled with murderers—and brings the question home for Lent: when he looks at you, does he lament?
How can those who have known God's rescue still chase worldly compromise that looks so much like success? That is the exasperated cry of Isaiah 1:21 as the faithful city becomes a harlot—once full of justice, now only murderers, its silver turned to dross.
We've all charged after something we thought would finally set things right, only to watch it cost us everything we hoped to protect. That's the dumb-ox pattern God confronts in Isaiah 1 when he asks his people, “Why will you still be struck down? Why will you continue to rebel?”
The wicked bend their bows, the foundations feel destroyed, and everyone around David has a reasonable-sounding answer: flee. Psalm 11 plants its feet against that pressure, asking whether the upheaval surrounding the righteous actually means what it looks like it means.
The Pharisees had a standard to make themselves feel justified, but was it good enough to make them truly justified?
Seeking wise counsel that will lead us closer to the Lord is at the heart of helping good leaders and being good leaders.
If God is a God of justice (and He is), then how do we live in a time of injustice? David wrestles with this in the middle of Psalm 7.
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