You are viewing page 10 of 18.
Knowing where we want to end up is easy; trusting that faithfulness will get us there is another matter—especially when the path looks like a dead end. Ruth 3–4 traces ordinary people facing exactly that tension, each called to let go of control at the moment it costs them most.
Believing that God will ultimately triumph over the grave is one thing; knowing what to do with yourself in the meantime is another. Ruth 3 presses that question through people who have lost everything and choose to prepare rather than wait it out—and what their ordinary faithfulness looks like, in the daily grind before the story resolves, may be more unsettling and more freeing than expected.
In the Book of Ruth, Boaz finds a vulnerable widow gleaning in his field and he has to decide if he’ll do more than what the law requires. We, like Boaz have to answer the question Will love dictate we give more than the bare minimum? That’s much easier to tell others to do than for us to do ourselves.
When commitment costs more than you have to give, and there’s a way out, the practical thing to do would be to take it. But, Ruth chooses to stay, speaking words we associate with weddings in the cold shadow of funerals. God calls us to be willing to hold fast in our darkest places, too.
Problems pile on until life feels more like a grave than renewed life, and we wonder where God is. The Book of Ruth opens with Naomi back from Moab empty and bitter, renaming herself Mara because the Almighty has dealt harshly with her—still certain God is King, yet unable to see whether that King still loves her. Is there hope when we find ourselves feeling the same way?
The disciples at first saw an empty grave, but not a Risen King. We can find ourselves doing the same.
Sin makes us sick over and over, yet we keep charging right back to the buffet—unlike food poisoning, which at least teaches us to stay away from the contaminated food. That’s the human struggle Jesus faces head-on when He teaches us to pray “lead us not into temptation, but deliver us from evil” in Matthew 6:13.
We often treat sin as a handful of inconsequential debts, so asking God for forgiveness—or forgiving someone else—can feel unnecessary. In Matthew 6:12, Jesus places both debts before us in a single petition: “Forgive us our debts, as we also have forgiven our debtors.” Do we understand the balance we have run up?
When something’s keeping you up at night—an unexpected bill, a looming deadline, a need you can’t see your way through—it’s easy to wonder whether those worries are too ordinary to bring to God. Jesus is clear in the next part of the Lord’s Prayer that simply isn’t the case.
We’ve all looked at this world and thought, it just doesn’t seem like God’s will is being done. Underneath that thought is a deeper fear that God’s reserve of will and ability runs dry the way ours does. That fear is exactly what Jesus targets when He teaches us to pray “your will be done.”
You are viewing page 10 of 18.
