How do we come before God when our prayers so easily become empty phrases, desperate demands, or distant formalities? In Matthew 6, Jesus says our Father knows what we need before we ask, then gives His disciples words for approaching Him: “Our Father in heaven, hallowed be your name.”
It’s easy to talk about being bold for Jesus until opposition comes—when it’s dangerous, uncomfortable or people may look down on us. In Matthew 2, Joseph and Herod both have choices to make in response to God coming into the world. Do our own responses to God look show bold faith or frantic fear?
We can hear God’s Word, begin moving in the right direction, and still stop short when the journey lasts longer than expected. In Matthew 2, the wise men do not settle for reaching Jerusalem; they keep following God’s leading toward Bethlehem, raising a searching question for us: What will we do when obedience requires another step?
We all know what we think we need—food, security, respect, a life that finally comes together—but Jesus in John 6 cuts straight to the question underneath: what do we really need, and why do we keep mistaking the temporary for the eternal?
How you respond to Jesus depends entirely on whether you’ve truly grasped who He is—and in John 6, as Jesus walks across the sea to His disciples in the dark, He makes that question impossible to dodge.
We’ve all sensed it—a choice that seemed perfect in the moment, but leaves us listing further down the road. Matthew 7:24–27 presents two builders, two houses, nearly identical except for what lies beneath, and asks which foundation will hold when the rains come.
You can confess Jesus as Lord, cast out demons, do mighty works—and still hear him say, “I never knew you.” Matthew 7:21–23 cuts past everything we think proves we’re his followers, asking instead the question that actually matters: Does he know you?
Even after turning our lives over to Christ, we can still pray as though God were there to serve our wants and protect our plans. In Matthew 7, Jesus says, “Ask, seek, and knock,” raising a searching question for daily prayer: When we belong to Him, what should we be asking our Father to give?
Grace saves us—we don’t deserve it, can’t earn it, and have no grounds to boast about it, as Paul makes plain in Ephesians 2:8–9—so what does it look like when a community of undeserving people actually lives that out together as the church God is building?
Most of us know what it feels like to start strong in our faith and then quietly fizzle out from that initial strength — and the churches in Revelation 2–3 knew that feeling, too. As Jesus responds to them with a reward for the one who “conquers,” what does conquering look like for ordinary, fizzle-prone people like us?